Matthew 28:1-10 (NRSV)
The Resurrection of Jesus
1After the Sabbath, as the first day of the week was
dawning, Mary Magdalene and the other Mary went to see the tomb. 2And suddenly there was a great earthquake;
for an angel
of the Lord, descending from heaven, came and rolled
back the stone and sat on it.3His
appearance was like lightning, and his clothing
white as snow. 4For fear of him the guards shook and became like
dead men. 5But
the angel said to the women, ‘Do
not be afraid; I know that you are
looking for Jesus who was crucified. 6He
is not here; for he has been raised, as he said. Come,
see the place where he lay. 7Then
go quickly and tell his disciples, “He has been raised from the dead, and indeed he is going ahead of you to Galilee; there
you will see him.” This is my message
for you.’ 8So
they left the tomb quickly with fear and great joy, and ran to tell his
disciples. 9Suddenly
Jesus met them and said, ‘Greetings!’ And they came to him, took
hold of his feet, and worshipped him. 10Then
Jesus said to them, ‘Do not be afraid; go
and tell my brothers to go to Galilee;
there they will see me.’
I am indebted to Barclay,
De Dietrich, Argyle, Meyer, Ryle and Fenton for their thoughts on this passage
...
There is something
‘fitting’ about the way that it is Mary Magdalene and the other Mary who are
the first to receive the news of the Resurrection and to encounter the risen
Jesus. They had been there at the Cross and they had been there when Jesus he was
laid in the tomb. They were constant and faithful and so were richly blessed
with the truth that death had been overcome, it is not the end; their Lord was
risen! This is such a fine example for all followers of Jesus today; God always
rewards the faithful follower who has the gift of persistence, even in the
seemingly darkest moments of our lives.
Don’t you love the
humanness that the Gospel writers capture? Matthew has no record of the women
taking any preparations with them to embalm the body of Jesus, because he
includes the detail that the tomb was guarded by Roman soldiers that were under
strict instruction to make sure that nothing happened to the body. There would
be no way that the women would be allowed in. They probably therefore, still
decided to go there and just ‘be’ where Jesus had been laid, just like people today
like to go to the burial place of their loved ones – just to be there. It is
not impossible that they might have gone with some hope; as Jesus had spoken of
the Resurrection (12.40 and 27.63). Imagine how they must have been terrified
by the earthquake and the bright light, not least by the appearance of the
angel. Unsurprisingly, the guards froze in fear and became like dead men!
But then they are
lovingly dealt with, with the words: ‘Don’t be afraid ... I know that you seek
Jesus.’ The commentator, De Dietrich captures a wonderful thought in the words:
“God turns his face of mercy on those who seek him.”
Jesus has revealed to
the world what God is like ... God is love and his Spirit fills us with this
love that gives our lives meaning and purpose even in the most difficult of
times. We do not always understand. While understanding is important and it is vital
that we are seekers after truth, something that we are constantly reminded of as
we study the sacred Scriptures, but we also know that we will never understand
fully the mythos of Christ. We were
reminded of this at Christmas when reflecting on the significance of the magi –
the wise people who were present at his birth. What matters more is that we are seekers,
those who in their imperfect yet sincere way, are followers of Jesus – just
like the women, who even followed him to the tomb, thinking he was dead.
Jesus himself confirms
the message of the angel – ‘‘Do not be afraid; go
and tell my brothers to go to Galilee;
there they will see me.’ We know that Matthew went to great trouble to show how
Jesus was the fulfilment of prophecy and Matthew records in 26.32, that Jesus
predicted that he would appear to the disciples in Galilee.
Here too, the different
Gospel writers have different versions of what happened. Some people think this
is a problem, but historians explain how it is these very differences give
credibility to their testimony, because, if they were in complete agreement,
one would suspect collusion on the part of some later editor. We also know that
all of them are authentic witnesses, as, in a court case, in determining the
reliability of any witnesses, while one would here too, expect differences, even
contradictions, there must be the same golden thread authenticating the same
event. In the Gospel narratives of the Resurrection there is the golden thread:
·
The empty tomb
·
Announcement of the Resurrection to the women
first
·
The meeting of the disciples with Jesus.
Barclay suggests that
three imperatives come to us:
Firstly,
they were urged to believe.
What they had experienced was so staggering that it could have seemed too good to be true.
The angel reminds them of the promise of Jesus and confronts them with the
empty tomb. Still today there are many who cannot accept the promises of Jesus
because they are ‘too good to be true’. But it is also interesting that when
people actually take the trouble to examine all the evidence, few leave the
study unconvinced that something special happened to Jesus, and it is best
explained by the Resurrection.
Secondly,
they are urged to share.
When they had discovered the fact of the risen Christ, their first duty was to proclaim it
and share the news with others. Barclay writes: “Go tell! Is the first
command which comes to the man who has himself discovered the wonder of Jesus
Christ.”
Thirdly,
they are urged to rejoice –
the word used when Jesus met them as the Greek word translated here as greetings can also be translated as rejoice. Barclay concludes: “The man who
as met the risen Lord must live forever in the joy of the presence of Him from
whom nothing can part them anymore.”
I now turn to J C Ryle to aid our reflections ... I am often
surprised when I read the work of this 19th Century Calvinist –
expecting to disagree – but resolved to continue because I will always read
those who are dedicated to our Lord but with whom I think I disagree. He always gives me something to think about and
is a real source of blessing.
The Resurrection is at the very foundation of our faith and
so it is unsurprising that all four of the evangelists deal with it in detail.
There is every reason for the resurrection of Jesus to be central to our faith
as it is
‘... the seal and headstone of
the great work of redemption, which Jesus came to do; it is the crowning proof
that He has paid the debt which he undertook to pay on our behalf ... Had He
never come forth from the grave, how could we ever have been sure that our
ransom had been fully paid?’
But thanks be to God, we are left in no doubt and so ought
to be thankful. It is interesting that, while there is space for some
discussion about other aspects of our Lord’s earthly ministry, there seems to
be no debate here. Ryle writes: “The wisdom of God, who knows the unbelief of
human nature, has provided a great cloud of witnesses on the subject.”
The early disciples – yet – were slow to believe, the
enemies of Christ were keen to disprove it but it was firmly established. All
these things go together to provide us with convincing proof. Ryle continues:
‘... it would be impossible to prove anything in the world, if we refuse to
believe that Jesus rose again.’
Ryle is on to something important here. The historical
evidence for Jesus (and the Resurrection) is so good that to deny it would
bring into question all historical evidence. A case in point: there is much
difference of opinion about just about everything to do with the assassination
of JF Kennedy, when there were millions of witnesses and the best detective
agencies in the world all involved. Yet no one denies that it happened and the
golden thread also runs through all accounts.
We can rejoice this Eastertide – Jesus did rise from the dead, and he does bless all those who seek him,
in the ways we find we are able to do so, and he meets us where we are and he
blesses us with his peace and his love.
Amen.
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