The presentation of Christ in the Temple.
Luke 2:21-35.
(Please
note, much of the historical background here comes from Barclay, Daily Study Bible).
These verses
deal with the time when Mary and Joseph brought Jesus to the Temple to present
him to the Lord. Mary was also required by the Law of Moses to go through a
purification rite as all woman, after childbirth, were considered ritually
unclean. While at the Temple, they met an old man called Simeon, who had some
interesting things to say about their child Jesus.
Verse 21
tells us of how Jesus was circumcised. Every Jewish boy was required by the Law
of Moses, to be circumcised eight days after his birth. This ceremony was
considered so important that it was even permissible to perform this rite on the
Sabbath, if that turned out to be the eighth day. We read in Galatians 4:4:
... when the time was right, God sent his
Son, and a woman gave birth to him. His
Son obeyed the Law so he could set us free from the law, and we could become
God's children.
Notice secondly, verses 22-24 tell also of the
obedience of Mary and Joseph. In obedience to Exodus 13:2, they were publicly
acknowledging that their first-born son was sacred to God. By doing this Jews
remembered back to the time when all first born males were spared when the
angel of death passed over Egypt before the Exodus. The Law laid down that
parents needed to give their child to God by presenting him at the Temple, and
buy him back from the priests for the sum of five sheckles - about 70p. The
blood of earthly lambs ensured the salvation of the first-born males in Egypt;
the blood of Jesus, the Lamb of God, can save all those who come to him. Paul
explains in 1 Corinthians 5:7:
... Our
Passover lamb is Christ, who has already been sacrificed.
Peter also writes in 1 Peter
1:19:
You were rescued by the precious blood
of Christ, that spotless and innocent lamb.
Mary had to
go through a cleansing ritual. When a woman had given birth, if it was a boy
she was considered ritually unclean for forty days, if a girl, for eighty days.
She could go about her household and do her daily work but she was not allowed
to enter the Temple or share in any religious ceremony. At the end of this
period of waiting, the mother was required to sacrifice a lamb for a burnt offering
and a young pigeon for a sin offering. Because this was expensive Leviticus
12:8 records that if one was unable to afford the lamb, the mother was
permitted to bring a second pigeon in its place. The offering of two pigeons
was called 'The offering of the poor'. Mary could only afford the offering of
the poor. This reminds us of the fact that Jesus was brought up in a very
ordinary home, where there were no luxuries and where every cent had to be
spent wisely. Jesus was a member of a family that knew all about the
difficulties of making a living and the insecurities of life on this earth.
In verses
25-35 tell of the encounter of Mary and Joseph with Simeon. We are only told
that the Holy Spirit had revealed to him that he would not die until he had seen
Christ, the Lord. When Mary and Joseph entered the Temple, the Spirit told
Simeon that the time was now. This meeting between Simeon and Jesus is loaded
with significance. Remember Simeon's first words: ‘Lord, I am your servant, and
now I can die in peace ...’
Because
Simeon met with Christ he no longer had any fear of death. He knew that God
would send the world a saviour and when that saviour came, even though he came
in the form of a baby boy of poor people - Simeon believed and so could die in
peace.
The gospel
of Jesus Christ brings true wisdom and understanding. Jesus can equip all
people everywhere to understand the meaning of life. The reason why the world
is in such a mess is because it has rejected Christ and his Word.
From verse
34, Simeon prophesied about the work and fate of our Lord. He stated that many
in Israel would fall as a result of Jesus. Many Israelites as well as gentiles
refused and even today continue to refuse to accept Christ. Paul explains in 1
Corinthians 1:23:
... we preach that Christ was nailed to a
cross [so that people might be saved]. Most Jews have problems with this, and
most gentiles think it is foolish.
Jesus never
forces people to fall. People fall when they stubbornly and deliberately choose
to refuse Christ's offer of grace. Still today Simeon's prophecy is being
fulfilled. But more importantly, Jesus enables many to stand. They have been
filled with his Spirit and know fullness of life on this earth and like Simeon
also have no fear of death. Jesus lifts many people out of their old lives and
gives them the gift of a new life where sin no longer dominates and where
Christ fills our lives with dignity and wholeness.
The light of
Christ causes people to face the truth about themselves. Therefore, Jesus acts
as a warning sign to people. But many people do not like what they see, so
rather than face reality, they reject him.
In verse 36,
we meet Anna. Nowhere else in the Scriptures do we encounter her. The details
about who she was are not important. Anna provides us with a beautifully human
example of a Godly person. All Christians are required to imitate Christ and
Anna, like John the Baptist and Simeon and others, provides us with a testimony
of how ordinary everyday people can draw close to God.
After seven
years of marriage Anna had lost her husband. Today her plight might not seem
too serious but in these times it was considered a great shame. We read in
Isaiah 54:4 that widowhood was considered by some, a curse. While the
Scriptures condemned the poor treatment of widows, the norm of ancient society
was generally one where widows were condemned to a life of loneliness and
poverty. Only a few were fortunate enough to re-marry as society considered
widows as inferior to virgins or unmarried women.
Anna had
spent the remainder of her life after the death of her husband, alone. By the
time we meet her in Luke's gospel, she was about 84 years old. We have no
precise details about Anna's predicament, but we can safely deduce that she had
known sorrow. It is however; also equally obvious that she had never grown
bitter.
All of us
have known sorrow. Sorrow can do one of two things: it can make us embittered,
hard, resentful and rebellious against God; or it can make us kind, softer and
more sympathetic and loving towards others. It can make shipwreck of our faith
or it can make our faith stronger. Anna, despite what she had to go through in
her life, obviously had a wonderful life, a whole life, a fulfilling life.
One of the
reasons why Anna did far more than just cope with her circumstances was that
she had her priorities right. She knew that she could not cope with life alone.
She knew, as we all know today, that if she was to survive - more than that,
still enjoy life and get the most out of life - she would have to stop relying
on her own strength and become totally dependent upon God. And so she set about
relying on God. We read how in verse 37:
Night and day she served God in the temple by
praying and often going without eating.
Firstly, Anna was regular in worship.
Luke records that she was to be found in the temple both night and day. In our
times this would mean that Anna would have attended all the services in the
church.
Nobody
should come to church out of a sense of duty. We should all come to church
because we know that we want to be here. While we can meet with God at any time
and in any place - God meets with his people in a special way when they come
together as his family to worship him. Christians therefore come to church
because they want to and because they need to. God has promised that when his
people gather together to worship Him he will bless them. We read in Psalm
84:4-5:
How happy are those who live in your temple, always singing praises to you. How happy are
those whose strength comes from you, who are eager to make the pilgrimage to
Mount Zion.
When people
are in trouble, they find comfort in coming to the house of God. We read of the
example of king Hezekiah when he heard that they were about to be attacked by
the Assyrians in Isaiah 37:1:
As soon as King Hezekiah heard their report,
he tore his clothes in grief, put on sackcloth, and went to the Temple of the Lord.
Coming to
Church is also a place where people receive instruction from the Word of God.
The focus of Christian worship is the Word of God - where we learn about who we
are, who God is and how we ought to live. We are reminded of this in the
prophecy of Micah 4:2 where the people said:
Let us go up the hill of the Lord, to the
Temple of Israel's God. For he will teach
us what he wants us to do; we will walk in the paths he has chosen.
William
Barclay states:
We rob ourselves of a priceless treasure when
we neglect to be one with his worshipping people.
Anna was
able to cope and experience a full life because she was regular at worship with
the people of God. Here she received comfort and instruction from the Lord and
met with Him in a deep and significant way.
Notice also
that she is described as one who prayed.
Public worship is fantastic and an integral part of the Christians life and
well being, but nothing can replace a regular private prayer life. Some people
think that if they come to church regularly, that is enough. It is not. We
cannot draw close to God, we cannot discover his will for our lives, we cannot
know his peace in all circumstances, unless we regularly spend time with him in
prayer. The years had left Anna without bitterness. Anna obviously led a full
and contented life because day by day she kept in contact with God. Coming to
God daily gave her strength to take each day as it comes.
Prayers are
absolutely crucial for all Christian people. No person can ever hope to
discover meaning in their life, no person can discover direction in their
lives, no person can ever know true peace - that peace of God which passes all
understanding (Philippians 4.7) - unless we spend time speaking and listening
to God. There needs to be a time in every person's day when they are absolutely
and completely alone, away from all others, when they can be quiet and commune
with God. Remember that well known teaching of our Lord on prayer as recorded
in Matthew 6:6:
... When you pray, go into a room alone and
close the door. Pray to your Father in private. He knows what is done in
private and will reward you.
Many people feel
that they cannot pray because they do not know what to say. But the words one
uses are not really that important. The beauty of the words used and
perfectness of the grammar has nothing to do with the effectiveness of our
prayers. I am often flattered when people come to me and compliment me for what
they think was a 'beautiful' prayer that I might have said as part of worship.
But the prayers of all Christians are as beautiful and can be as effective if
one gives ourselves over to the Lord and if we open ourselves to the leading of
his Spirit. Praying is easy. All we need to do is go to a quiet place, relax
and open ourselves to God, give him our thoughts and allow him to inspire us.
Remember those wonderful words in Romans 8:26-27:
In certain ways we are weak, but the Spirit is there to help us. For
example, when we don't know what to pray for, the Spirit prays for us in ways
that cannot be put into words. All our
thoughts are known to God. He can understand what is in the mind of the
Spirit, as the Spirit prays for God's people.
When we are
able to spend time being quiet, allowing God to organise our thoughts, when we
spend time meditating or listening to God, then we will be blessed in ways that
we cannot imagine, we will come to know God more intimately than we have ever
dreamed possible and we will be enabled to start experiencing what it means to
have meaning, purpose and direction in our lives. We will also be enabled to
accept who we are and who we will be as God transforms us and renews us. We will
experience life in all its fullness. (John 10.10).
The depth of
spiritual experience that we see in the lives of people like Anna is available
for all people. You do not need to be an academic or a well read person to be
able to experience God in the same way as the great heroes of the faith. Mary
was a simple, poor young lass - yet she was close to God; Joseph was a
carpenter - yet he was close to God. David was a shepherd - yet he was close to
God. Peter was a fisherman - yet he drew close to God. Anna, despite the cruel
blow she experienced early in her life, did not let what had happened wreck the
rest of her life. All too often people whose lives are a mess, have excellent
reasons for the problems in their lives. So many alcoholics can look back into
something that happened in their childhood that they believe has caused them to
be in the state they are in; child abusers, criminals and others can do the
same. The world is in fact made up of people who are past masters, experts in
making excuses for their failures. While our past might enable us to better understand ourselves, we need not be
enslaved to it and its consequences. Anna was not. She was freed from the
trauma of her past and lived a full and glorious life filled with joy and hope.
Paul was also a man who had every excuse to be a grovelling wreck. He had been
an accessory to murder, he had persecuted the people of Christ - he was guilty.
Paul knew that he was forgiven and so could be freed from his past and its
consequences. He writes in Philippians 3:12b: ‘... I forget what is behind, and
I struggle for what is ahead.’
What is
ahead for all Christians is a closer and more intimate walk with God. What lies
ahead is a more glorious life, getting better all the time because we are
becoming more and more like Jesus. While our bodies might be getting older and
weaker, our spirits and souls can be continually renewed, more refined and made
more beautiful. Be regular at worship, be regular at the sacraments, be regular
in prayer and the other spiritual disciplines and you will be renewed, draw
closer to God and experience the joy and wonder of life in Christ.
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